mena of double refraction, and the exhibition of periodical colours; which in the actual case is one of the most important, viz. the relation of constant association, inasmuch as it asserts that in whatever individual the one character is found, the other will invariably be found also.
(92.) These two lights, in which the announcement of a general law may be regarded, though at bottom they come to the same thing, yet differ widely in their influence on our minds. The former exhibits a law as little more than a kind of artificial memory; but in the latter it becomes a step in philosophical investigation, leading directly to the consideration of a proximate, if not an ultimate, cause; inasmuch as, whenever two phenomena are observed to be invariably connected together, we conclude them to be related to each other, either as cause and effect, or as common effects of a single cause.
(93.) There is still another light in which we may regard a law of the kind in question, viz. as a proposition asserting the mutual connection, or in some cases the entire identity, of two classes of individuals (whether individual objects or individual facts); and this is, perhaps, the simplest and most instructive way in which it can be conceived, and that which furnishes the readiest handle to further generalization in the raising of yet higher axioms. For example: in the case above mentioned, if observation had enabled us to establish the existence of a class of bodies possessing the property of double refraction, and observations of another kind had, independently of the former, led
