Page:Herschel - A Preliminary Discourse on the Study of Natural Philosophy (1831).djvu/263

This page has been proofread, but needs to be validated.
OF NATURAL PHILOSOPHY.
249

motions susceptible of ocular examination, and has been lately much improved on, and varied in its application, by M. Savart, to whom we also owe a succession of instructive researches on every point connected with the subject of sound, which may rank among the finest specimens of modern experimental enquiry. But the subject is far from being exhausted; and, indeed, there are few branches of physics which promise at once so much amusing interest, and such important consequences, in its bearings on other subjects, and especially, through the medium of strong analogies, on that of light.

Light and Vision.

(273.) The nature of light has always been involved in considerable doubt and mystery. The ancients could scarcely be said to have any opinion on the subject, unless, indeed, it could be considered such to affirm that distant bodies could not be put into communication without an intermedium; and that, therefore, there must be something between the eye and the thing seen. What that something is, however, they could only form crude and vague conjectures. One supposed that the eyes themselves emit rays or emanations of some unknown kind, by which distant objects are as it were felt; a singularly unfortunate idea, since it gives no reason why objects should not be equally well seen in the dark—no account, in short, of the part performed by light in vision. Others imagined that all visible objects are constantly throwing out from them, in all directions, some sort of resemblances or spectral forms of themselves, which, when received by the eyes,