for him in the endeavour to discover, as far as our faculties will permit, what are these primary qualities originally and unalterably impressed on matter, and to discover the spirit of the laws of nature, which includes groups and classes of relations and facts from the letter which, as before observed, is presented to us by single phenomena: or if, after all, this should prove impossible; if such a step be beyond our faculties; and the essential qualities of material agents be really occult, or incapable of being expressed in any form intelligible to our understandings, at least to approach as near to their comprehension as the nature of the case will allow; and devise such forms of words as shall include and represent the greatest possible multitude and variety of phenomena.
(30.) Now, in this research there would seem one great question to be disposed of before our enquiries can even be commenced with any thing like a prospect of success, which is, whether the laws of nature themselves have that degree of permanence and fixity which can render them subjects of systematic discussion; or whether, on the other hand, the qualities of natural agents are subject to mutation from the lapse of time. To the ancients, who lived in the infancy of the world, or rather, in the infancy of man's experience, this was a very rational subject of question, and hence their distinctions between corruptible and incorruptible matter. Thus, according to some among them, the matter only of the celestial spaces is pure, immutable, and incorruptible, while all sublunary things are in a constant state of lapse and change; the world becoming paralysed
