as to compel us to acknowledge that one or other must be wrong. For example, nothing at first can seem a more rational, obvious, and incontrovertible conclusion, than that the colour of an object is an inherent quality, like its weight, hardness, &c. and that to see the object, and see it of its own colour, when nothing intervenes between our eyes and it, are one and the same thing. Yet this is only a prejudice; and that it is so, is shown by bringing forward the same sense of vision which led to its adoption, as evidence on the other side; for, when the differently coloured prismatic rays are thrown, in a dark room, in succession upon any object, whatever be the colour we are in the habit of calling its own, it will appear of the particular hue of the light which falls upon it: a yellow paper, for instance, will appear scarlet when illuminated by red rays, yellow when by yellow, green by green, and blue by blue rays; its own (so called) proper colour not in the least degree mixing with that it so exhibits.
(72.) To give one or two more examples of the kind of illusion which the senses practise on us, or rather which we practise on ourselves, by a misinterpretation of their evidence: the moon at its rising and setting appears much larger than when high up in the sky. This is, however, a mere erroneous judgment; for when we come to measure its diameter, so far from finding our conclusion borne out by fact, we actually find it to measure materially less. Here is eyesight opposed to eyesight, with the advantage of deliberate measurement. In ventriloquism we have the hearing at variance with all the other senses, and especially with the sight, which is
