tion of certain natural agencies first on unorganized, and then on organized bodies.
Another word, of which I consider an improper use to be made in this Essay, is "Nature," I find this imaginary being introduced on all occasions, and invested with attributes of personality, which may be extremely apt to make a false impression on young or thoughtless minds. At one time, "the life of Nature" is spoken of; then we are informed that "Nature has succeeded. She has created the intermediate link between the vegetable world and the animal." Again, it is said that "Nature seems to fall back, and to reexert herself on the lower ground, which she had before occupied;"–and elsewhere we are told that "Nature never loses what she has once learnt; though in the acquirement of each new power she intermits or performs less energetically the act immediately preceding. She often drops a faculty, but never fails to pick it up again. She may seem forgetful and absent; but it is only to recollect herself with additional as well as recruited vigour in some after and higher state." Now the word "Nature," in any intelligible sense, means nothing but that method and order by which the Almighty regulates the common course of things. Nature is not a person; it is not active; it neither creates nor performs actions more or less energetically, nor learns, nor forgets, nor reexerts itself, nor recruits its vigour. Perhaps it will be said that all this is merely figurative language. Figurative language is
