Page:Hints towards the formation of a more comprehensive theory of life - Coleridge (1848).djvu/58

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PHYSIOLOGY OF LIFE.

conciliation it at once dies and is born again into a new form, either falling back into the life of the whole, or starting anew in the process of individuation.

Whence shall we take our beginning? From Space, istud litigium philosophorum, which leaves the mind equally dissatisfied, whether we deny or assert its real existence. To make it wholly ideal, would be at the same time to idealize all phenomena, and to undermine the very conception of an external world. To make it real, would be to assert the existence of something, with the properties of nothing. It would far transcend the height to which a physiologist must confine his flights, should we attempt to reconcile this apparent contradiction. It is the duty and the privilege of the theologian to demonstrate, that space is the ideal organ by which the soul of man perceives the omnipresence of the Supreme Reality, as distinct from the works, which in him move, and live,

    duce to the distances or impacts of atoms, under the assumptions of two powers, which are themselves declared to be no more than mere general terms for those quantities of motion and impact (the atom itself being a fiction formed by abstraction, and in truth a third occult quality for the purpose of explaining hardness and density), amounts to an attempt to destroy chemistry itself, and at the same time to exclude the sole reality and only positive contents of the very science into which that of chemistry is to be degraded. Now what qualities are to chemistry, productiveness is to the science of Life; and this being excluded, physiology or zoonomy would sink into chemistry, chemistry by the same process into mechanics, while mechanics themselves would lose the substantial principle, which, bending the lower extreme towards its apex, produces the organic circle of the sciences, and elevates them all into different arcs or stations of the one absolute science of Life.
    This explanation, which in appearance only is a digression, was indispensably requisite to prevent the idea of polarity, which has been given as the universal law of Life, from being misunderstood as a mere refinement on those mechanical systems of physiology, which it has been my main object to explode.