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modifications of which, the innumerable offspring of all-bearing Nature consist. Wisely docile to the suggestions of Nature herself, the ancients significantly expressed these forces under the names of earth, water, air, and fire; not meaning any tangible or visible substance so generalized, but the powers predominant, and, as it were, the living basis of each, which no chemical decomposition can ever present to the senses, were it only that their interpenetration and co-inherence first constitutes them sensible, and is the condition and meaning of a—thing. Already our more truly philosophical naturalists (Ritter, for instance) have begun to generalize the four great elements of chemical nomenclature, carbon, azote, oxygen, and hydrogen: the two former as the positive and negative pole of the magnetic axis, or as the power of fixity and mobility; and the two latter as the opposite poles, or plus and minus states of cosmical electricity, as the powers of contraction and dilatation, or of comburence and combustibility. These powers are to each other as longitude to latitude, and the poles of each relatively as north to south, and as east to west. For surely the reader will find no distrust in a system only because Nature, ever consistent with herself, presents us everywhere with harmonious and accordant symbols of her consistent doctrines. Nothing would be more easy than, by the ordinary principles of sound logic and common sense, to demonstrate the impossibility and expose the absurdity of the corpuscularian or mechanic system, or than to prove the intenable nature of any intermediate system. But we cannot force any man into an insight or intuitive possession of the true philosophy, because we cannot give him abstraction, intellectual

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