sumus! In Man the centripetal and individualizing tendency of all Nature is itself concentred and individualized—he is a revelation of Nature! Henceforward, he is referred to himself, delivered up to his own charge; and he who stands the most on himself, and stands the firmest, is the truest, because the most individual, Man. In social and political life this acme is inter-dependence; in moral life it is independence; in intellectual life it is genius. Nor does the form of polarity, which has accompanied the law of individuation up its whole ascent, desert it here. As the height, so the depth. The intensities must be at once opposite and equal. As the liberty, so must be the reverence for law. As the independence, so must be the service and the submission to the Supreme Will! As the ideal genius and the originality, in the same proportion must be the resignation to the real world, the sympathy and the inter-communion with Nature. In the conciliating mid-point, or equator, does the Man live, and only by its equal presence in both its poles can that life be manifested!
If it had been possible, within the prescribed limits of this essay, to have deduced the philosophy of Life synthetically, the evidence would have been carried over from section to section, and the quod erat demonstrandum at the conclusion of one section would reappear as the principle of the succeeding—the goal of the one would be the starting-post of the other. Positions arranged in my own mind, as intermediate and organic links of administration, must be presented to the reader in the first instance, at least, as a mere hypothesis. Instead of
