soul, yet they are formless and void ; they are mere blunderers till they are directed by the more sure intelligence of minds akin to those of man. Hence, in the Vedantic genesis of things, the elemental deities are the matter of forces which compose the universe ; while the intelligent agents who conduct the creative process are the seven primeval sages, Rishis, or Manus, whose very name attests their human nature.[1] It is by the sacrifice of these Rishis, and by the metres they chanted, that the mundane deities received their place and office in the world ; and, what is more, the sacrifices of the Vedantic religion are all identified with this primitive creative offering. The seven priests who offer the Soma sacrifice, so often mentioned in the hymns, are only the successors of the primitive Rishis or Angiras, whose work they carry on. The Sama Veda was their ritual ; and they pretended that this ceremonial was necessary for the preservation of the universe, by continuing the action of the seven creative forces which first formed the world. In the more modern system of the Puranas the same agency is found. The world is successively destroyed and reconstructed ; there are seven such revolutions each day of Brahma, and each time the world is restored by a Manu and seven attendant Rishis. Here, instead of the subserviency of man to nature, we have the inferiority of nature to man, and the deification of men in as exaggerated a form as can possibly be conceived. The same may be said of the Buddhist system ; the seven human Buddhas are successively the great rulers of the universe. And here the facts are so directly contrary to Mr. Buckle's crude speculations, that in the very country where nature is most intractable, and where natural forces exert the most terrific influence on man — in the great frozen plateau of Thibet — there the deification of man is carried to the farthest extent, and the Grand Llama, or living Buddha, is actually identified with the Supreme God. With regard to the Egyptians, Mr. Buckle founds
- ↑ See the fable of Purusha, Rig Veda, lib. viii. cap. iv., hymns 17, 18, 19; and Yadjur Veda, cap. xxxi.
