north-west, the brow of Mount Sion appears above the city; and this part of the walls, with the interposing towers, is proved to have had no gates; namely, from David's gate above-mentioned, to that front of Mount Sion which looks with a rugged precipice towards the east. For the position of the city itself is this: it begins from the northern brow of Mount Sion, and falls with a gentle slope towards the walls on the north-east, where it is lower, so that the rain which falls runs in streams through the eastern gates, and carries with it all the filth of the streets into the brook Cedron, in the Valley of Jehoshaphat.
OF THE SEPULCHRE OF OUR LORD, OF THE CHURCHES OF CONSTANTINE AND GOLGOTHA, AND OF THE OTHER HOLY PLACES IN JERUSALEM.
The Holy Sepulchre and other Holy Places. When vou have entered the city on the northern side, first of the Holy Places, as regards the order of the streets, you must turn out of the way to see the Church of Constantine, which is called: The Martyrdom. It was built in the most magnificent and princely style by the Emperor Constantine, to commemorate the finding of our Lord's cross in this place by his mother Helena. To the west of this is seen the Church of Golgotha, where too may be seen the rock which formerly bore the very cross that was fastened to our Lord's body; but which now bears a very large silver cross, and a great wheel of brass hangs from above with lamps. Under the place of our Lord's cross, a vault is hewn out of the rock, in which sacrifice is offered on an altar for honourable persons deceased, their bodies remaining meanwhile in the street. To the westward of this is the Anastasis, that is, the round church of our Saviour's
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