verses 31, 32, 33, 34, 35. Just as these acts are contrary to each other, so that the one has life in itself, and leads to life, and the other has death in itself, so also is it of love and its acts which is in like manner an odor of life to life, for him who follows. But hatred, envy and hostility have an odor of death to death in themselves, and lead him who follows to death and destruction, since they are the opposite and contrary to love. This is also the case with belief and unbelief, with mercy and inclemency, with righteousness and unrighteousness, with chastity and impurity, with humility and pride. Upon the whole all godly acts have life in themselves, and bear an odor of everlasting life with them. He who will labor and let himself be governed by their strength and operation comes through them to be born again, out of death into life. On the other hand, all ungodly ways, together with their acts, give out an odor of death, a deathly odor of death to death, and damnation to him who follows them in death.
When all this is explained to the children, they are required to search for the quotations concerning this or that fact as it is desired of them. He then who has the first quotation, concerning such fact so put before them, walks out and holds up his hand, and as they find the quotations concerning this fact, they walk to the front one after the other and put themselves in a row, the one behind the other, the boys together and the girls together. This continues until they have found all the quotations. Then the first reads his quotation. But if it is found that any one in the row also has the same quotation which has been read, he walks out of the row and seeks for another, and then goes again to the bottom of the row. In this way therefore it happens that the beautiful honey-flowers are all sought out. It is also found from this exercise that
