monies of Islam, as necessary only in the case of the spiritually undeveloped,—while he believed himself to be a man possessed of a perfect knowledge of God.[1]
Dara's own words in introducing to the reader his theological works, clearly prove that he never discarded the essential dogmas of Islam; he only displayed the eclecticism of the Sufis, a recognised school of Islamic believers. If he showed contempt for the external rites of religion, he only shared the standpoint of many noble thinkers of all churches, such as John Milton. However, his coquetry with Hindu philosophy made it impossible for him, even if he had the inclination, to pose as the champion of orthodox and exclusive Islam, or to summon all Muslims to his banners by proclaiming a holy war against the people beyond the fold of the faith.
Then, again, his father's excessive love didCharacter of Dara. him a distinct harm. He was always kept at Court and never, except at the third siege of Qandahar, sent to conduct campaigns or administer provinces. Thus he never acquired experience in the arts of war and government;
- ↑ Alamgirnamah, 34 and 35. Some other charges of heresy, such as the drinking of beer made from sugar, were brought against Dara by Aurangzib, if we can believe Masum (71a).
