Pope, in a paroxysm of anger, declared that if he had seen his own nephews murdered in his presence, it would not have so much affected him; and Cassalis said he heard, from good authority, that they would do their worst, and intended to make the Bishop of Rochester's death of more account than that of the martyr St Thomas.[1]
Nor was the anger or the surprise confined to Rome. Through England, through France, through Flanders, even among the Protestants of Germany, there rose a simultaneous outcry of astonishment. Rumour flew to and fro with a thousand falsehoods; and the unfortunate leaven of the Anne Boleyn marriage told fatally to destroy that appearance of probity of motive so indispensable to the defence of the Government. Even Francis I. forgot his caution, and dared to remonstrate. He wrote to entreat his good brother to content himself for the future with banishing such offenders, and sparing the extremity of his penalties.
Unfortunately, the question which was at issue was European as well as English; and every exile who was driven from England would have become, like Reginald Pole, a missionary of a holy war against the infidel King. Whatever else might have been possible, banishment was more perilous than pardon.
But the indignation was so general and so serious, that Henry thought it well to offer an explanation of his conduct, both at home and abroad. With his own
- ↑ Cassalis to Cromwell: State Papers, vol. vii. pp. 620–21.
