After a preface, in which the clergy professed their sincere allegiance to the Crown, the renunciation, utter and complete, of the Bishop of Rome and all his usurpations and injustices, the abuses which they were going to describe had, nevertheless, they said, created great disquiet in the realm, and required immediate attention.
To the slander of this noble realm, the disquietness of the people, and damage of Christian souls, it was commonly preached, thought, and spoke, that the sacrament of the altar was lightly to be esteemed.
Lewd persons were not afraid to say, 'Why should I see the sacring of the high mass? Is it anything but a piece of bread or a little pretty piece Round Robin?'
Of baptism it was said that 'It was as lawful to baptize in a tub of water at home or in a ditch by the wayside as in a font of stone in the church. The water in the font was but a thing conjured.'
Priests, again, were thought to have no more authority to minister sacraments than laymen. Extreme unction was not a sacrament at all, and the hallowed oil 'no better than the Bishop of Rome's grease and butter.' Confession, absolution, penance, were considered neither necessary nor useful. Confession 'had been invented' (here a stroke was aimed at Latimer) 'to have the secret knowledge of men's hearts and to pull money out of their purses.' 'It were enough for men each to confess his own sins to God in public.' The sinner should allow himself to be a sinner and sin no more. The priest had no concern with him. Purgatory was a delusion. The soul went straight from the body to heaven or to hell. Dirige, commendations,
