Page:History of England (Froude) Vol 3.djvu/121

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1538.]
THE EXETER CONSPIRACY.
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treasure was preserved at Cardigan. The story of Our Lady's taper there has a picturesque wildness, of which later ages may admire the legendary beauty, being relieved by three centuries of incredulity from the necessity of raising harsh alternatives of truth or falsehood. An image of the Virgin had been found, it was said, standing at the mouth of the Tivy river, with an infant Christ in her lap, and the taper in her hand burning. She was carried to Christ Church, in Cardigan, but 'would not tarry there.' She returned again and again to the spot where she was first found; and a chapel was at last built there to receive and shelter her. In this chapel she remained for nine years, the taper burning, yet not consuming, till some rash Welshman swore an

    beryll, garnished and bound on every side with silver, which we caused to be opened in the presence of a great multitude of people. And the said supposed relic we caused to be taken out of the said beryll, and have viewed the same, being within a little glass, and also tried the same according to our powers, by all means; and by force of the view and other trials, we judge the substance and matters of the said supposed relic to be an unctuous gum, coloured, which, being in the glass, appeared to be a glistening red, resembling partly the colour of blood. And after, we did take out part of the said substance out of the glass, and then it was apparent yellow colour, like amber or base gold, and doth cleave as gum or bird-lime. The matter and feigned relic, with the glass containing the same, we have enclosed in red wax, and consigned it, with our seals.'—Hugh Bishop of Worcester, with the other Commissioners, to Cromwell: Latimer's Remains, p. 407.

    The Abbot of Hales subsequently applied for permission to destroy the case in which the blood had been.
    'It doth stand yet in the place where it was, so that I am afraid lest it should minister occasion to any weak person looking thereupon to abuse his conscience therewith; and therefore I beseech for license that I may put it down every stick and stone, so that no manner of token or remembrance of that forged relic shall remain.'—Abbot of Hales to Cromwell: MS. Tanner, 105.