these later days, the English Church is now languidly labouring to repair.
The thirteenth of the thirty-first of Henry VIII. confirmed the surrender of all the religious houses which had dissolved themselves since the passing of the previous Act, and empowered the King to extend the provisions of that Act, at his pleasure, to all such as remained standing. Monastic life in England was at an end, and for ever. A phase of human existence which had flourished in this island for ten centuries had passed out and could not be revived. The effort for the reform of the orders had totally failed; the sentiment of the nation had ceased to be interested in their maintenance, and the determined spirit of treason which the best and the worst conducted of the regular clergy had alike exhibited in the late rebellion, had given the finishing impulse to the resolution of the Government. The more sincerely 'religion' was professed, the more incurable was the attachment to the Papacy. The monks were its champions while a hope remained of its restoration. In the final severance from Rome the root of their life was divided; and the body of the nation, orthodox and unorthodox alike, desired to see their vast revenues applied to purposes of national utility. They were given over by Parliament, therefore, to the King's hands. The sacrifice to the old families, the representatives of the ancient founders, was not only in feeling and associations, but in many instances was substantial and tangible. They had reserved to themselves annual rents, services, and reliefs; they had influence in the
