pends for his sole support; and with all his might his Majesty will labour that errour shall be taken away, and true doctrines be taught to his people, modelled by the rule of the Gospel. Of forms, ceremonies, and traditions he will have the reasonable use distinguished from the foolish and idolatrous use. He will have all impiety, all superstition, abolished and put away. And, finally, he will have his subjects cease from their irreverent handling of God's book. Those who have offended against the faith and the laws shall suffer the punishment by the laws appointed; and his first and last prayer is for the prevailing of Christ—the prevailing of the Word of Christ—the prevailing of the truth.'[1]
A general intimation of intentions, which being so stated every one would approve, passed quietly, and the subject dropped. It is the peculiarity of discourses on theological subjects, that they are delivered and they are heard under an impression, both on the part of the speaker and of his audience, that each is in possession of the only reasonable and moderate truth; and so long as particulars are avoided, moderation is praised, and all men consent to praise it—excess is condemned, and all agree in the condemnation. Five days after, a public mark of the King's approbation was bestowed on Cromwell, who was created Earl of Essex; and the ordinary legislation commenced quietly. The complaints against the Statute of Uses were met by a measure which silently
- ↑ Lords Journals, 32 Henry VIII.
