second marriage into which she might have entered.
Before the ceremony the King had required the production of the papers relating to that engagement with so much earnestness, that the demand might be taken as a condition on which the marriage was completed. But the papers had not been produced, the uncertainties had not been cleared … and thus there had not only been a breach of condition, but, if no condition had been made, the previous objection was further increased.
Consent had been wanting on the part of the King. False representations had been held out to bring the lady into the realm and force her upon his Majesty's acceptance.
The solemnization of the marriage was extorted from his Majesty against his will under urgent pressure and compulsion by external causes.
Consummation had not followed, nor ought to follow, and the Convocation had been informed—as indeed it was matter of common notoriety—that if his Majesty could, without the breach of any divine law, be married to another person, great benefits might thereby accrue to the realm, the present welfare and safety whereof depended on the preservation of his royal person, to the honour of God, the accomplishment of His will, and the avoiding of sinister opinions and scandals.
Considering all these circumstances, therefore, and weighing what the Church might and could lawfully
