to offer him some compensation, by acknowledging in an emphatic manner their sense of his services, and showing him the affection with which his subjects regarded him. The scene at the opening of the session was a very remarkable one, almost equally remarkable, whether we are to regard the emotion which was displayed as an exhibition of genuine feeling, or as affected sycophancy. When the Commons had answered to their names, and the Lords were in their places, the King passed up the middle of the great chamber, and took his seat upon the throne. The chancellor then rose and spoke for an hour; and the clerks of the House, having been unable to take down his words, an epitome was supplied for insertion in the Journals.
'King David,' Lord Audeley said, 'when called to reign over Israel, sought not of the Lord either honour or riches; but he prayed, as it is written in the Psalms, that God would grant him understanding, that he might keep his law. He asked for wisdom as the thing most necessary both for princes and people. In like manner, from the time when he came first to the throne of that country, his most sacred Majesty had sought of the Lord the same two things, understanding and wisdom.' As the King's name was mentioned, every peer rose from his seat and bowed.[1] The chancellor went
- ↑ In progressu orationis, quoties mentio obvenerat regiæ Majestatis, id quod sæpe accidit, illico ad unum omnes humi tantum non prosternebant, quasi agnoscentes vera esse omnia quæ diccret orator in laudem principis simulque Deo optimo Maximo gratias agentes qui tali rege hoc regnum tam diu sustinuerit; communibus denique votis obscerantes ut pro immensâ ejus misericordiâ erga illam Rempublicam in lon-
