Church lands by the English laity had not been without an effect upon their northern neighbours. In the first panic, when the idea was new, and the word sacrilege was sounded in their ears, the Scottish noblemen had united in the clamours of the clergy, and had expected some great judgment to mark the anger of Heaven. But years had passed on without bringing the threatened punishments. England was standing prouder and stronger than ever; and even such good Catholics as the Irish chiefs had commenced a similar process of deglutition, much to their comfort. The double example brought with it a double force. Many worthy people began to think it might be wisely imitated; and the suspected of the Church were among the late recusants in the army. Beton drew up a list of more than a hundred earls, knights, and gentlemen, whom he represented to be heretics, and to meditate a design of selling their country to England. To cut them off would be a service to Heaven; and their estates, which would be confiscated, would replenish the deficiencies in the treasury.[1] The first time this pretty suggestion had been made to James he had rejected it with fitting detestation; now he told Beton that 'he saw his words were true,' and that 'his nobles desired neither his honour nor his continuance.'[2] If the Cardinal and the clergy would find him the means of making his raid into England without them, and revenge their backwardness by a separate victory, he would devote himself
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1542.]
SOLWAY MOSS.
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