Page:History of England (Froude) Vol 5.djvu/234

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REIGN OF QUEEN MARY.
[ch. 30.

hands of the man whom all England most hated. Nature, birth, circumstances, all seemed to point to him as the king-consort of the realm.[1] The Emperor had thought of Mary for his son; and it has been seen that the fear of such an alliance induced the French to support Northumberland. To prevent the injury which the report, if credited in England, would have done to her cause, Mary, on her first flight to Keninghall, empowered Renard to assure the council that she had no thought at all of marrying a stranger. The Emperor and the Bishop of Arras, in assuring Sir Philip Hoby that the French intended to strike for the Queen of Scots, declared that, for themselves they wished only to see the Queen settled in her own realm, as her subjects desired; and especially they would prevent her either from attempting innovations in religion without their consent, or from marrying against their approbation.[2]

  1. 'Adversity is a good thing. I trust in the Lord to live to see the day her Grace to marry such an one as knoweth what adversity meaneth; so shall we have both a merciful queen and king to their subjects; and would to God I might live to have another virtuous Edward.'—Epistle of Poor Pratt to Gilbert Potter, written July 13: Queen Jane and Queen Mary, Appendix, p. 116. The occasion of this curious epistle was the punishment of Gilbert on the pillory. The writer was a Protestant, and evidently thought the Reformation in greater danger from Northumberland than Mary. 'We have had many prophets and true preachers,' he said, 'which did declare that our King shall be taken away from us, and a tyrant shall reign. The gospel shall be plucked away, and the right heir shall be dispossessed; and all for our unthankfulness. And, thinkest thou not, Gilbert, this world is now come? Yea! truly! and what shall follow, if we repent not in time? The same God will take from us the virtuous Lady Mary our lawful Queen, and send such a cruel Pharaoh as the Ragged Bear to rule us, which shall pull and poll us, and utterly destroy us, and bring us in great calamities and miseries.'
  2. MS. Harleian, 523.