and he carried letters from Mary to the Pope with assurances of fidelity, and entreaties for the absolution of the kingdom. But Mary was obliged to say, notwithstanding, that for the present she was in the power of the people, of whom the majority mortally detested the Holy See; that the Lords of the Council were in possession of vast estates which had been alienated from the Church, and they feared their titles might be called in question;[1] and, although she agreed herself in all which Pole had urged (she had received his letter before Commendone left England), yet that, nevertheless, necessity acknowledged no law. Her heretical sister was in every one's mouth, and might at any moment take her place on the throne, and for the present, she said, to her deep regret, she could not, with prudence or safety, allow the legate to come to her.
The Queen's letters were confirmed by Commendone himself; he had been permitted to confer in private with more than one good Catholic in the realm; and every one had given him the same assurances,[2] although he had urged upon them the opposite opinion entertained by Pole:[3] he had himself witnessed the disposition with which the people regarded Elizabeth, and he was
- ↑ Mary described her throne as, 'acquistato per benevolenze di quei popoli, che per la maggior parte odiano a morte questa sancta sede, oitre gl' interessi dei beni ecclesiastici occupati da molti signori, che sono del suo consiglio.'—Julius III. to Pole: Poli Epistolæ, vol. iv.
- ↑ 'Le parole che haveva inteso da lei disse di haver inteso da persone Catholice et digne di fede in quel paese.'—Julius III. to Pole: Poli Epistolæ, vol. iv.
- ↑ 'Et similmente espose l' opinione vostra con le ragioni che vi movano.'—Ibid.
