lasted for centuries, and a victory[1] so hardly won was not to be lightly parted with. Lord Paget warned the Queen that Pole's name must not be so much as mentioned, or some unwelcome resolution about him would be immediately passed;[2] and she was in hourly dread that before they would consent to anything, they would question her whether she would or would not maintain the royal supremacy.[3] On the other hand, if no difficulties were raised about the Pope or the Church lands, the preliminary discussion, both among Lords and Commons, showed a general disposition to re-establish religion in the condition in which Henry left it—provided, that is to say, no penalties were to attach to nonconformity; and the Houses were ready also to take the step so much deprecated by Pole, and pass a measurf legitimatizing the Queen, provided no mention was to be made of the Papal dispensation. Some difference of opinion on the last point had shown itself in the House of Commons,[4] but the legate's ingenuity had removed all serious obstacles.
- ↑ Even the most reactionary clergy, men like Abbot Feckenham and Doctor Bourne, had no desire, as yet, to be re-united to Rome. In a discussion witb Ridley in the Tower, on the real presence, Feckenham argued that 'forty years before all the world was agreed about it. Forty years ago, said Ridley, all held that the Bishop of Rome was supreme head of the Universal Church. What then? was Master Feckenham beginning to say; but Master Secretary (Bourne) took the tale, and said that was a positive law. A positive law, quoth Ridley; he would not have it so; he challenged it by Christ's own word, by the words, 'Thou art Peter; thou art Cephas.' Tush, quoth Master Secretary, it was not counted an article of our faith.'—Foxe, vol. vi.
- ↑ Renard to Charles V., October 28: Rolls House MSS.
- ↑ Ibid. October 15: Rolls House MSS.
- ↑ Ibid.
