Haman, and Mary was Esther; Northumberland was Sisera, and Mary was Deborah. Mary was the sister who had chosen the better part: religion ceased and slept until Mary arose a virgin in Israel, and with the mother of God Mary might sing, 'Behold, from henceforth all generations shall call me blessed.' The trumpet having thus sounded, the lists were drawn for the combat; the bishops sat in their robes, the clergy stood bareheaded, and the champions appeared. Hugh Weston, Dean of Windsor, Dean of Westminster afterwards, Dr Watson, Dr Moreman, and the preacher Harpsfeld undertook to defend the real presence against Phillips Dean of Rochester, Philpot, Cheny, Aylmer, and Young.
The engagement lasted for a week. The reforming theologians fought for their dangerous cause bravely and temperately; and Weston, who was at once advocate and prolocutor, threw down his truncheon at last, and told Philpot that he was meeter for Bethlehem than for a company of grave and learned men, and that he should come no more into their house.[1] The orthodox thus ruled themselves the victors: but beyond the doors of the Convocation House they did not benefit their cause. The dispute, according to Renard, resolved itself, in the opinion of the laity, into scandalous railing and recrimination;[2] the people were indignant; and the Houses of Parliament, disgusted and dissatisfied, resumed the dis-
