who before had been generously deaf to the Emperor's advice, and to Renard's arguments, yielded in her present humour. Philip was beckoning in the distance; and while Jane Grey lived, Philip, she was again and again assured, must remain for ever separated from her arms.
Jane Grey, therefore, was to die—her execution was resolved upon the day after the victory; and the first intention was to put her to death on the Friday immediately approaching. In killing her body, however, Mary desired to have mercy on her soul; and she Feb. 9.sent the message of death by the excellent Feckenham, afterwards Abbot of Westminster, who was to bring her, if possible, to obedience to the Catholic faith.
Feckenham, a man full of gentle and tender humanity, felt to the bottom of his soul the errand on which he was despatched. He felt as a Catholic priest—but he felt also as a man.
On admission to Lady Jane's room he told her that she was to die the next morning, and he told her, also, for what reason the Queen had selected him to communicate the sentence.
She listened calmly. The time was short, she said; too short to be spent in theological discussion; which, if Feckenham would permit, she would decline.
Believing, or imagining that he ought to believe, that, if she died unreconciled, she was lost, Feckenham hurried back to the Queen to beg for delay; and the Queen, moved with his entreaties, respited the execu-
