the authority of a Papal commission, or try experiments which might put in peril the sacred person of the Prince.[1]
Once more the cup of hope was dashed to the ground, and Reginald Pole was sent back to his monastery at Dhilinghen like a child unfit to be trusted with a dangerous plaything. In times of trial his pen was his refuge, and in an appeal to Philip he poured out his characteristic protest.
'For a whole year,' he wrote, 'I have been now knocking at the door of that kingdom, and no person will answer, no person will ask, Who is there? It is one who has endured twenty years of exile that the partner of your throne should not be excluded from her rights, and I come in the name of the vicar of the King of kings, the Shepherd of mankind. Peter knocks at your door; Peter himself. The door is open to all besides. Why is it closed to Peter? Why does not that nation make haste now to do Peter reverence? Why does it leave him escaped from Herod's prison, knocking?
'Strange, too, that this is the house of Mary. Can it be Mary that is so slow to open? True, indeed, it is, that when Mary's damsel heard the voice she opened not the door for joy; she ran and told Mary. But Mary came with those that were with her in the house: and though at first she doubted, yet, when Peter continued knocking, she opened the door; she took him in, she regarded not the danger, although Herod was yet alive, and was King.
- ↑ Renard to the Emperor: Granvelle Papers, vol. iv. p. 287.
