quire an answer; and the Bishop consented to reply.
He dined with his servants, he said, because the hall of the palace was in ruins, and for their comfort he allowed them to eat in his own room. For his hospitality, he appealed to his neighbours; and for his conversation, he said that he suited it to his hearers. He talked of religion to religious men; to men of the world he talked 'of honest worldly things with godly intent.' He saw no folly in having his horse decently appointed; and as to walking to Parliament, it was indifferent to him whether he walked or rode. God had given him a child, after lawful prayer, begotten in honest marriage, he had therefore named him Samuel, and presented him to the minister as a poor member of Christ's Church; it was done openly in the cathedral, without offending any one. The crime of whistling he admitted, 'thinking it better to bring up his son with loving entertainment,' to encourage him to receive afterwards more serious lessons. He had whistled to the seal; and 'such as meant folly might turn it to their purpose.' He had said that the destruction of the fry of fish prevented fish from multiplying, because he believed it to be true.
Answered or unanswered, it is scarcely credible that such accusations should have received attention; but the real offence lay behind, and is indicated in a vague statement that he had exposed himself to a premunire. The exquisite iniquity of the Northumberland administration could not endure a bishop who had opposed the corrupt administration of patronage; and the explanation being held as insufficient, Ferrars was summoned
