'I saw,' the writer continued, 'letters sent from the Emperor, wherein was contained these privities,—that the King should make his excuse to the Queen that he would go to see his father in Flanders, and that immediately he would return—seeing the good simple Queen is so jealous over my son. (I term it,' said Bradford, 'as the letter doth.) 'We,' said the Emperor, 'shall make her agree unto all our requests before his return, or else keep him exercised in our affairs till we may prevail with the council, who, doubtless, will be won with fair promises and great gifts, politicly placed in time.' In other letters I have read the cause disputed, that the Queen is bound by the laws of God to endue her husband in all her goods and possessions, so far as in her lieth; and they think she will do it indeed to the uttermost of her power. No man can think evil of the Queen, though she be somewhat moved when such things are beaten into her head with gentlemen; but whether the crown belongs to the Queen or the realm, the Spaniards know not, nor care not, though the Queen, to her damnation, disherit the right heir-apparent, or break her father's entail, made by the whole consent of the realm, which neither she nor the realm can justly alter.'[1]
- ↑ Elizabeth, when she came to the throne, refused to admit that she was under any real obligation to Philip. She was entirely right in her refusal. The Spaniards had sworn, if possible, to make away 'with all those which by any means might lay claim to the crown.''I call God to record,' Bradford
writing as I saw daily brought into the council chamber.'—John Bradford to the Lords of the Council: Strype's Memorials of the Reformation.
