victions for which they were about to die had been adopted by both of them comparatively late in life. The legate would not relinquish the hope of bringing them back into the superstition in which they had been born, and had lived so long; and Soto, a Spanish friar, who was teaching divinity at Oxford in the place of Peter Martyr, was set to work on them.
But one of them would not see him, and on the other he could make no impression. Those whom God had cast away, thought Pole, were not to be saved by man;[1] Oct. 16.and the 16th of October was fixed upon as the day on which they were to suffer. Ridley had been removed from Bocardo, and was under the custody of the mayor, a man named Irish, whose wife was a bigoted and fanatical Catholic. On the evening of the 15th there was a supper at the mayor's house, where some members of Ridley's family were permitted to be present. He talked cheerfully of his approaching 'marriage;' his brother-in-law promised to be in attendance, and, if possible, to bring with him his wife, Ridley's sister. Even the hard eyes of Mrs Irish were softened to tears, as she listened and thought of what was coming. The brother-in-law offered to sit up through the night, but Ridley said there was no occasion; he 'minded to go to bed, and sleep as quietly as ever he did in his life.'
- ↑ A Rev. P. Soto accepi litteras Oxonio datas quibus me certiorem facit quid cum duobus illis hæreticis egerit qui jam erant damnati, quorum alter ne loqui quidem cum eo voluit: cum altero est locutus sed nihil profecit, ut facile intelligatur a nemine servari posse quos Deus projecerit. Itaque de illis supplicium est sumptum.—Pole to Philip: Epist. Reg. Pol. vol. v. p. 47.
