you are. Thus may you escape your prison. Thus may you flee out of the darkness wherein you have hid yourself. Thus may you come back to light and life, and earn for yourself God's forgiveness. I know not how to deal with you. Your examination at Oxford has but hardened you; yet the issue is with God. I at least can point out to you the way. If you, then, persist in your vain opinions, may God have mercy on you.'
The legate, in his office of guide, then travelled the full round of controversy, through Catholic tradition, through the doctrine of the Sacraments and of the real presence, where there is no need to follow him. At length he drew to his conclusion:
'You will plead Scripture to answer me. Are you so vain, then, are you so foolish, as to suppose that it has been left to you to find out the meaning of those Scriptures which have been in the hands of the Fathers of the Church for so many ages? Confess, confess that you have mocked God in denying that he is present on the altar; wash out your sins with tears; and in the abundance of your sorrow you may find pardon. May it be so. Even for the greatness of your crimes may it be so, that God may have the greater glory. You have not, like others, fallen through simplicity, or fallen through fear. You were corrupted, like the Jews, by earthly rewards and promises. For your own profit you denied the presence of your Lord, and you rebelled against his servant the Pope. May you see your crimes. May you feel the greatness of your need of inercy. Now, even now, by my mouth, Christ offers
