under Mary. But Edward died before the Liturgy could be further tampered with; and from amidst the foul weeds in which its roots were buried it stands up beautiful, the one admirable thing which the unhappy reign produced. Prematurely born, and too violently forced upon the country, it was, nevertheless, the right thing, the thing which essentially answered to the spiritual demands of the nation. They rebelled against it, because it was precipitately thrust upon them; but services which have overlived so many storms speak for their own excellence, and speak for the merit of the workman.
As the Liturgy was prepared for Parliament and people, so for the Convocation and the clergy there were drawn up a body of articles of religion: forty-two of them, as they were first devised; thirty-nine, as they are now known to the theological student. These also have survived, and, like other things in this country, have survived their utility, and the causes which gave them birth. Articles of belief they have been called; articles of teaching; articles of peace. Protestants who have restored the right of private judgment, who condemn so emphatically the articles added by the Council of Trent to the Christian creed, not for themselves only, but because human beings are not permitted to bind propositions of their own upon the consciences of believers, will scarcely pretend that they are the first. If it be unlawful for a Catholic council to enlarge the dogmatic system of Christianity, no more can it be permitted to a local Church to impose upon the judgment a series
