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character as an historian was not formed by effort and design. From early impressions, and a life spent, to his fiftieth year, in a rather unvaried professional circle, he contracted homely habits in estimating objects of the greater world; and his imagination was not prone to vast proportions and wide horizons. He inclined to apply the rules and observation of domestic life to public affairs, to reduce the level of the heroic and sublime; and history, in his hands, lost something both in terror and in grandeur. He acquired his art in the long study of earlier times, where materials are scanty. All that can be known of Cæsar or Charlemagne, or Gregory VII., would hold in a dozen volumes; a library would not be sufficient for Charles V. or Lewis XVI. Extremely few of the ancients are really known to us in detail, as we know Socrates, or Cicero, or St. Augustine. But in modern times, since Petrarca, there are at least two thousand actors on the public stage whom we see by the revelations of private correspondence. Besides letters that were meant to be burnt, there are a man's secret diaries, his autobiography and table-talk, the recollections of his friends, self-betraying notes on the margins of books, the report of his trial if he is a culprit, and the evidence for beatification if he is a saint. Here we are on a different footing, and we practise a different art when dealing with Phocion or Dunstan, or with Richelieu or Swift. In one case we remain perforce on the surface of character, which we have not the means of analysing: we have to be content with conjecture, with probable explanations and obvious motives. We must constantly allow the benefit of the doubt, and reserve sentence, The science of character comes in with modern history. Döllinger had lived too long in the ages during which men are seen mostly in outline, and never applied an historical psychology distinct from that of private experience. Great men are something different from an enlarged repetition of average and familiar types, and the working and motive of their minds is in many instances the exact contrary of ordinary men, living to avoid con-