red-hot balls, and left them to die in prolonged tortures. As if it was not enough to torture and destroy the Catholics themselves in this manner, he vented his rage on their churches, which he destroyed to the very foundations, and the ruins he had scattered abroad.
71. One would think that these sacrilegious excesses were quite enough. But he was determined to do something more, and this was the last act he was permitted to perform as bishop. He had the audacity to disinter the body of Constantine, and transfer it from one tomb to another; but Constans could not stand this, so he ignominiously deposed him from the bishopric. While he was Bishop of Constantinople, he was only remarked for being a very bad man, and a Semi-Arian; but after his deposition, the diabolical ambition seized him, of becoming great in impiety, and the chief of a heresy; so, in the year 360, considering that preceding heresiarchs had directed their attacks against the Father and the Son, he determined to blaspheme the Third Person, the Holy Ghost. He, therefore, denied that the Holy Ghost was God, and taught that he was only a creature like the angels, but of a higher order.
72. Lambert Danæus says that Macedonius was deposed in the year 360, and was exiled to a place called Pilæ, where, in his old age, he paid the penalty of his crimes. But his heresy survived him: he had many followers, and the chief among them was Marantonius, Bishop of Nicomedia, and formerly his disciple, and, what was remarkable, he was distinguished for the regularity of his life, and was held in high esteem by the people. This heresy had many adherents in the monasteries of Monks, and among the people of Constantinople, but neither bishops nor churches till the reign of Arcadius, in the Arian domination. The Macedonians were principally scattered about Thrace, in Bithynia, along the Hellespont, and in all the cities of Cizica. They were, in general, people of moral lives, and observers of almost monastic regularity; they were usually called Pneumatomachi, from the Greek word signifying enemies of the Spirit[1].
73. The Macedonian heresy was condemned in several particular Councils. In the year 362, after the return of St. Athanasius, it was condemned in the Council of Alexandria; in 367, in a Council in Illyria; and in 373, in a Council held in Rome, by St. Damasus, for the condemnation of Apollinaris, whose heresy will be discussed presently. In the year 381, Macedonius was again condemned, in the Council of Constantinople (the first Constantinopolitan), and though only an hundred and fifty bishops were present, and these were all Orientals, this Council was recognized as a general one, by the authority of St. Damasus, and another Council of Bishops assembled in Rome immediately after, in 382. N. Alexander says:
- ↑ N. Alex. Bernin. t. 1, &c.
