Page:History of Heresies (Liguori).djvu/109

This page has been validated.
AND THEIR REFUTATION.
101

were large buildings, surrounded with porticos, but open to the sky; and they assembled there morning and evening, and, by the light of numerous lamps, sang hymns of praise to God, and they were called by the Greeks, Eusemites on that account[1]. Those who called themselves Christians began to appear about the reign of Constans, but their origin is doubtful; they came from Mesopotamia, but they were established in Antioch, in 376, when St. Epiphanius wrote his Treatise on Heresies. St. Epiphanius says, that they took in too literal a sense the command of Jesus Christ, to leave everything and follow him, and they literally observed it; but they led an idle, vagabond life, begging and living in common, both men and women, so that, in the summer time, they used even to sleep together in the streets. They refused to do work of any kind, as they considered it wicked; they never fasted, and used to eat at an early hour in the morning—a practice totally opposed to the Oriental manner of fasting[2].

81. The following errors were taught and practised by them[3]; they said that every man had, from his birth, a devil attached to him, who prompted him to all evil, and that the only remedy against him was prayer, which banished the devil, and destroyed the root of sin. They looked on the sacraments with indifference, and said the Eucharist did neither good nor harm, and that baptism takes away sin, just like a razor, which leaves the roots. They said the domestic devil is expelled by spitting and blowing the nose, and when they purified themselves in this manner, that they saw a sow and a number of little pigs come out of their mouths, and a fire that did not burn, enter into them[4]. Their principal error consisted in taking the precept, to pray continually, in the literal sense; they did so to excess, and it was the parent of a thousand follies in this case; they slept the greater part of the day, and then began to say they had revelations, and prophesied things which never happened. They boasted that they saw the Trinity with the eyes of the flesh, and that they visibly received the Holy Ghost; they did very extraordinary things while praying; they would frequently jump forward with violence, and then say that they were dancing on the devil, and this folly became so glaring that they acquired the name of the Enthusiasts[5]. They said that man's science and virtue could be made equal to that of God, so that those who once arrived at perfection, never could afterwards sin, even through ignorance. They never formed a separate community from the faithful, always denying their heresy, and condemning it as strongly as any one else, when they were convicted of it. Their founder was Adelphius, a native of Mesopotamia, and from him they were called Adelphians. The Messalians were con-

  1. St. Epiph. n. 3.
  2. Theod. t. 4, c. 11.
  3. Theod. Her. Fab. l. 4, c. 2; Nat. Alex. t. 8, c. 3, act 16; Fleury, t. 3, l. 19, n. 35.
  4. St. Aug. Her. l. 5, c. 7.
  5. St. Epip. Her. n. 3.