said nor written anything repugnant to the Scriptures, Fathers, Councils, Decretals, or reason; that his propositions were true, and that he was prepared to defend them, but, nevertheless, that he would submit them to the judgment of the three Imperial Academies of Basle, Fribourg, and Louvain, or of Paris[1].
9. The Cardinal still insisted on the three primary conditions. Luther asked time to answer in writing, and the next day presented a document, in which he advanced many opinions, not only against the value of indulgences, but also against the merits of the saints, and good works, propping up his opinions by false reasoning. Cardinal Cajetan heard him out, and then told him not again to appear before him, unless he came prepared to repent his heresy. Luther then left Augsburg, and wrote to the Cardinal, saying, that his opinions were founded on truth, and supported by reason and Scripture, but, notwithstanding, it was his wish still to subject himself to the Church, and to keep silence regarding indulgences, if his adversaries were commanded to keep silent, likewise[2]. The Cardinal gave him no answer, so Luther, fearing sentence would be passed against him, appealed from the Cardinal to the Pope, and had the appeal posted on the Church doors[3]. Van Ranst censures Cajetan for not imprisoning Luther, when he had him in Augsburg without a safe conduct, knowing him to be a man of such deceitful cunning, and so extinguishing, in its commencement, that great fire, which consumed so great a part of Europe, by introducing to the people a religion so much the more pernicious, as it was so favourable to sensual license. Luther himself, afterwards, deriding the whole transactions, says[4]: "I there heard that new Latin language, that teaching the truth was disturbing the Church, and that denying Christ was exalting the Church." It is then he appealed, first to the Pope, and afterwards from the Pope to the Council[5].
10. The Legate, seeing the obstinacy of Luther, wrote to the Elector Frederick, telling him that this friar was a heretic, unworthy of his protection, and that he should send him to Rome, or at all events banish him from his States. The Elector immediately transmitted the letter to Luther, who, on his escape from the power of the Legate, began to make the most rabid attacks on the Pope, calling him tyrant and Antichrist: "He (the Pope) has refused peace," said he, "then let it be war, and we shall see whether Luther or the Pope shall be first hurt." Notwithstanding his boasting, the Legate's letter to the Elector terrified him, and he indited a most humble letter, declaring himself guiltless of any crime against Faith, and praying for a continuance of his protection[6]. Hermant says
