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AUTHOR'S PREFACE.

and by the tradition derived from the Apostles, which the Church founded at Rome preserves, and the Faith preserved by the succession of the Bishops, we confound those who through blindness or an evil conscience draw false conclusions (Ibid.) "Do you wish to know," says St. Augustin, "which is the Church of Christ? Count those priests who, in a regular succession, have succeeded St. Peter, who is the Rock, against which the gates of hell will not prevail" (St. Aug. in Ps. contra part. Donat.): and the holy Doctor alleges as one of the reasons which detain him in the Catholic Church, the succession of Bishops to the present time in the See of St. Peter" (Epis. fund. c. 4, n. 5); for in truth the uninterrupted succession from the Apostles and disciples is characteristic of the Catholic Church, and of no other.

6. It was the will of the Almighty that the Church in which the true faith was preserved should be one, that all the faithful might profess the one faith, but the devil, St. Cyprian says[1], invented heresies to destroy faith, and divide unity. The enemy has caused mankind to establish many different churches, so that each, following the faith of his own particular one, in opposition to that of others, the true faith might be confused, and as many false faiths formed as there are different churches, or rather different individuals. This is especially the case in England, where we see as many religions as families, and even families themselves divided in faith, each individual following his own. St. Cyprian, then, justly says that God has disposed that the true faith should be preserved in the Roman Church alone, so that there being but one Church there should be but one faith and one doctrine for all the faithful. St. Optatus Milevitanus, writing to Parmenianus, says, also: "You cannot be ignorant that the Episcopal Chair of St. Peter was first placed in the city of Rome, in which one chair unity is observed by all" (St. Opt. l. 2, cont. Parmen.)

  1. St. Cyprian de Unitate Ecclesiæ.