Page:History of Heresies (Liguori).djvu/47

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AND THEIR REFUTATION.
39

Prophetic Sayings and the Sermons of the Apostles." It is needless to add that all these were according to their own doctrines.

3. Epiphanes, the son of Corpocrates, besides defending the damnable opinions of his father, openly rejected the law of Moses, and especially the two last precepts of the Decalogue. He also rejected the Gospel, though he pretended to follow it[1].

4. Prodicus taught that it was lawful to deny the faith to avoid death; he rejected the worship of an invisible God, and adored the four elements and the sun and the moon; he condemned all prayers to God as superstitious, but he prayed to the elements and the planets to be propitious to mankind[2]. This impious worship he always performed naked. Noel Alexander and Theodoret assign to this heretic the institution of the sect called Adamites; these always performed their religious exercises in their churches, or rather brothels, as St. Epiphanius calls them, naked, pretending by this to imitate the innocence of Adam, but, in reality, practising every abomination[3].

5. Tatian was born in Assyria, and was a disciple of St. Justin Martyr. He was the founder of the sect called Encratics, or Continent; he taught, with Valentine, that matter was uncreated and eternal; he attributed the Creation to God, but through the instrumentality of an inferior Eon, who said let there be light, not by way of command, but of supplication, and thus light was created. He denied, with Valentine, the resurrection of the dead, and human flesh he said was too unworthy to be united with the divinity in the person of Christ He deprived man of flee will, saying he was good and spiritual, or bad and carnal, by necessity, according as die seed of divine grace was infused or not into him; and he rejected the law of Moses, as not instituted by God, but by the Eon who created the world. Finally, he condemned matrimony, prohibited the use of flesh-meat and wine, and, because he used nothing but water in the consecration of the chalice, his disciples were called Hydroparastati, or Aquarii[4].

6. Severus was a disciple of Tatian; but differed from his master in some essential points, especially in admitting the law of Moses, the Prophets, and the Gospels. Julius Capianus, a disciple of Valentine, joined with Severus, and was the founder of the heresy of the Doceti, who said that Jesus had not a real, but an apparent, body. He wrote a book on continence, in which he quoted a passage of the spurious gospel used by the Egyptians, in which Jesus Christ is made to curse matrimony. In his commentaries on Genesis he says marriage was the forbidden fruit[5].

7. Cerdonius followed the doctrines of Simon, Menander, and

  1. Fleury, l. 3, n. 20; Bern. t. 1, c. 2.
  2. Bern. loc. cit.
  3. N. Alex. t. 6, c. 3, ar. 12; Gotti, Ver. Rel. t. 2, c. 27, s. 1; Bernin. loc. cit.
  4. Orsi, t. 2, l. 4, n. 11; Fleury, t. 1, l. 4, n. 8; Baron. An. 174, n. 3, 4; N. Alex. t. 6, c. 3, ar. 7.
  5. Fleury, loc. cit. n. 8; Orsi, loc. cit. n. 12.