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AND THEIR REFUTATION.
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and on that account his followers were called Patripassionists. The most remarkable among his disciples were Berillus, Noetus, and Sabellius. Berillus was Bishop of Bostris in Arabia; he said that Christ, before his incarnation, had no divinity, and in his incarnation had no divinity of his own, but only that of the Father. Noel Alexander says that Origen refuted him, and brought him back to the Catholic faith[1]. Noetus, more obstinate in error, arid that the Father, the Son, and the Holy Ghost were but one person and one God; he and his followers were cut off from the Church, and, as he died impenitent, he was refused Christian burial[2]. The most celebrated promoter of this error was Sabellius.

2. Sabellius was born in the Ptolemais in Africa, and lived in the year 227. He shed a greater lustre, if we may say so, on the heresy of his master, and on that account this impious sect was called Sabellians. He denied the distinction of the three persons in the Trinity, and said they were but three names to distinguish the different operations of the Divinity. The Trinity, he said, was like the sun, in which we distinguish the light, the beat, and the form, though the sun be but one and the same. The light represents the Son, the heat the Holy Ghost, and the figure or substance of the sun itself the Father, who, in one person alone, contained the Son and the Holy Ghost[3]. This error we will refute in the last part of the work.

3. Paul of Samosata was Bishop of Antioch. Before his appointment to the see he was poor, but afterwards, by extortion and sacrilege, by selling justice, and making false promises, he amassed a great deal of wealth. He was so vain and proud that he never appeared in public without a crowd of courtiers; he was always preceded by one hundred servants, and followed by a like number, and his own praises were the only subjects of his sermons; he not only abused those who did not flatter him, but frequently also offered them personal violence; and at length his vanity arrived at such a pitch that he had a choir of courtezans to sing hymns in his praise in the church; he was so dissolute in his morals that he had always a number of ladies of lax morals in his train. In fine, this impious prelate crowned all his crimes with heresy. The first of his blasphemies was, that Jesus Christ never existed until he was born of the Virgin, and hence he said he was a mere man; he also said that in Jesus there were two persons and two sons of God, one by nature and the other by adoption; he also denied the Trinity of the Divine persons, and although he admitted the names of the Father, and of the Son, and of the Holy Ghost, not, however, de-

  1. Nat. Alex. t. 7, s. 8, c. 3, ar. 1, ex Euseb.; Van Ranst, p. 65.
  2. Nat. Alex. ibid. c. 3, ar. 7; Van Ranst, p. 48.
  3. Nat. Alex. t. 7, c. 3, ar. 7; Orsi, t. 2, l. 5, n. 14; Hermant, l. 1, c. 60; Fleury, l. 7, n. 35.