destruction of Marcellinus. The means by which Marinus accomplished this were horrible. He caused St. Marcellinus to be imprisoned on a charge of high treason, alleging that he was one of the chief promoters of the rebellion of Heraclian, which he was most innocent of, and although he swore to his friend Cecilianus that he would liberate both St. Marcellinus and his brother Aprinus from prison, he ordered him the next day to be taken out to a lonesome place, and beheaded. Cardinal Orsi gives this on the authority of Orosius, St. Jerome, and St. Augustin. Thus Marcellinus died a martyr, but Marinus was punished for his injustice, being shortly after recalled by Honorius, and stripped of all his honours. In the Council of Carthage, in 348, or, as Hermant[1] has it, in 349, the Catholic bishops of Africa assembled in great numbers to thank the Almighty for putting an end to this sect, and the schismatical bishops then joined them. In this council it was prohibited to re-baptize those who were baptized in the faith of the Trinity, in opposition to the erroneous opinion of the Donatists, who declared the baptism administered out of their communion invalid. It was also forbidden to honour as martyrs those who killed themselves, and they were allowed the rites of burial through compassion alone. Cardinal Baronius says that this sect lasted till the time of Gregory the Great, who endeavoured to put an end to it altogether, and he also says that those heretics were the cause of the ruin of the Church of Africa[2].
Article II.
THE ARIAN HERESY.
SEC. I.—PROGRESS OF ARIUS, AND HIS CONDEMNATION BY THE COUNCIL OF NICE.
8. Origin of Arius. 9. His Errors and Supporters. 10. Synod of Bythinia. 11. Synod of Osius in Alexandria. 12. General Council of Nice. 13. Condemnation of Arius. 14—16. Profession of Faith. 17. Exile of Eusebius of Nicomedia, and insidious Letter of Eusebius of Cesarea. 18. Banishment of Arius. 19. Decree for the Meletians. 20. Decree for the Quartodecimans. 21. Canons. 22. End of the Council.
8. Arius was an African, born in that part of it called Lybia Cirenaica, and he went to Alexandria in the expectation of obtaining some ecclesiastical dignity. He was, as Baronius tells us, a man of great learning and science—of polished manners but of a forbidding appearance—ambitious of glory, and fond of novelty[3]. At first he was a follower of Meletius, Bishop of Lycopolis, in Upper Egypt. This bishop, in the beginning of the fourth century, though he taught nothing contrary to faith, still was deposed
