charges would be brought against them in the council, demanded that the bishops condemned in their synod should be expelled from the assembly of theprelates, otherwise they said they would go away themselves. This audacious proposal was universally rejected, so they fled to Philipopolis, and drew up a formula of faith, adapted to their errors, and this was afterwards promulgated as the formula of the Council of Sardis. Eight bishops of the Eusebian party were convicted of the crimes they were charged with, by the true Council of Sardis, and were deposed and condemned, for it is but just, said the fathers, that those should be separated from the Church who wish to separate the Son from the Father[1].
32. Constantius showed himself more favourable to the Catholic bishops after this council, and permitted them to return to their churches; he received St. Athanasius most graciously in Antioch, and gave an order in his favour, and allowed him to return to Alexandria, where he was received by the bishops of Egypt and by the people and clergy with the greatest demonstrations of joy. The Arians soon again, however, obtained the favour of Constantius, and St. Hilarion relates that Pope Liberius, who succeeded St. Julius in 342, wrote to him that the Eusebians wished to cheat him out of a condemnation of St. Athanasius, but that he, having received letters signed by eighty bishops, defending the saint, and, as he would not conscientiously act in opposition to the Council of Sardis, had declared him innocent. In the meantime, he sent to Constantius, who held his court at Arles, two legates, Vincentius of Capua and Marcellus, bishop in the Campagna, to implore of him to summon a synod in Aquileia to settle finally the cause of St. Athanasius, finally determine the articles of faith, and establish the peace of the Church. Constantius, we know not why, was highly offended at this request, and convoked a synod in Arles, and when the legates arrived there, they found that St. Athanasius had been already condemned by the synod, and that Constantius had published a decree of banishment against the bishops who refused to sign the condemnation. He then insisted that the legates should sign it likewise. Vincentius of Capua refused at first to do so, but he was beaten and threatened, so he yielded, and his colleague followed his example, and both promised to hold no more communication with St. Athanasius[2].
33. The Emperor now intended to crush the Catholic party for ever, and with this intention, assembled a council in Milan. Pope Liberius was anxious for the celebration of this council, as he thought it would unite the Church in the profession of the faith of Nice, but the Arians worked hard also to have it assembled, as they expected to obtain a general sentence of condemnation on St.
