council held in Seleucia, at which many Arian bishops were present; but it was soon dismissed, for the bishops were so divided, that they could not agree to any formula[1].
49. After the Council of Rimini was dissolved, the Arians of Antioch, in the year 361, not satisfied with the formula adopted at the council, drew up another in which they said, that the Son was in everything unlike the Father, not alone in substance, but also in will, and that he was formed out of nothing, as Arius had already taught. Fleury counts sixteen formulas published by the Arians. Liberius, however, after his first error in subscribing the formula of Sirmium, as we have already related (No. 41), constantly refused, after his liberation in 360, to sign the formula of Rimini, and, as Baronius relates in his Acts of Pope Liberius, he was obliged to leave Rome and hide himself in the catacombs, where Damasus and the rest of his clergy went to see him, and he remained there until the death of Constantius in 361. St. Gregory of Nazianzen says that Constantius, just before his death, repented, but in vain, of three things:—Of the murder of his relatives; of having made Julian, Cæsar; and of causing such confusion in the Church. He died, however, in the arms of the Arians, whom he protected with such zeal, and Euzoius, whom he had made Bishop of Antioch, administered him baptism just before his death. His death put an end to the synods, and for a time restored peace to the Church; as St. Jerome says, "The beast dies and the calm returns"[2].
50. On the death of Constantius, the impious Julian the Apostate took the reins of empire, and, professing idolatry, commenced a most fierce persecution against the Church, not out of any liking for the Arians, but through hatred of Christianity itself. Before we speak of the other persecutions the Catholics had to endure from the Arians, we will relate the schism caused by the wretched Lucifer, Bishop of Cagliari, who, after all his labours and fortitude in defence of the Catholic Church, vexed because St. Eusebius would not approve of his having consecrated Paulinus Bishop of Antioch, separated himself from the communion, not only of St Eusebius, out also of St. Athanasius and Pope Liberius; he was thus the founder of a new schism, and, in despite, retired to his see in Sardinia, where he died in 370, without giving any proof of returning once more to ecclesiastical unity. He was followed in his secession by some people in Sardinia and other kingdoms, and these added error to schism, by re-baptizing those who had been baptized by the Arians. It is worthy of remark, that Calmet, in his Sacred and Profane History (Book 65, No. 110), tells us that the Church of Cagliari celebrated the feast of Lucifer
