acknowledge, the emperor assumed a wholly new position in relation to matters of faith. He found that the rigid Moslems of the court were always casting in his teeth some absolute authority, a book, a tradition, a decision of a canonical divine, and, like Henry VIII, he resolved to cut the ground from under them; he would himself be the head of the church, and there should be no Pope in India but Akbar.
His first assumption of the role of priest-king was unintentionally dramatic. Following the precedents of the caliphs of old, he stood before the people in the great mosque of Fathpur one Friday in 1580, and began to read the bidding prayer (khutba), into which Faizi had introduced these lines:
"The Lord to me the Kingdom gave,
He made me prudent, strong and brave,
He guided me with right and ruth,
Filling my heart with love of truth;
No tongue of man can sum His State –
Allahu Akbar! God is great."
But the emotion of the scene, the sight of the multitude, and the thought of his high office were too much for him. Akbar faltered and broke down, and the court preacher had to finish the prayer.
Soon afterwards Akbar promulgated a document which is unique in the history of the Mohammedan world. It was drawn up by the father of Faizi and Abu-l-Fazl, himself a Shi'a pantheist, and it was signed, sorely against their will, by the orthodox divines and lawyers of the court. It set forth in unmistakable
