Page:History of Indian and Eastern Architecture Vol 1.djvu/399

CHAP. IV. TEMPLES. 351 hands of the money-lenders of the cities. The aim of the government may have been beneficent, and may produce the greatest happiness to the greatest number ; but in such a community neither science, nor literature, nor art, have any place, and religion itself becomes degraded by the status of its votaries. Before we interfered, the practical proprietorship of the land was in the hands of a few princes or feudal lords, who derived from it immense revenues they had no means of spending, except in works of ostentation, which in certain stages of civilisation are as necessary for the employment of the masses as for their own glorification. In such a country as India the employment of one-half of the population in agriculture is sufficient to produce food for the whole, while the other half are free for any employment that may be available. A similar state of affairs prevailed apparently in Egypt in the time of the Pharaohs, but with very different results. The Egyptians had great and lofty ideas, and a hankering after immortality, that impressed itself on all their works. The southern Indians had no such aspirations ; they had no history to which they could look back with pride, and their religion was an impure and degrading fetishism. It is impossible that anything very grand or imposing should come out of such a state of things. What they had to offer to their gods was a tribute of labour, and that was bestowed without stint. To cut a chain of fifty links out of a block of granite and suspend it between two pillars, was with them a triumph of art. To hollow deep cornices out of the hardest basalt, and to leave all the framings, as if of the most delicate woodwork, standing free, was with them a worthy object of ambition, and their sculptures are still inexplicable mysteries, from our ignorance of how it was possible to execute them. All that millions of hands working through centuries could do, has been done, but with hardly any higher motive than to employ labour and to conquer difficulties, so as to astonish by the amount of the first and the cleverness with which the second was overcome and astonished we are ; but without some higher motive true architecture cannot exist. The Dravidians had not even the constructive difficulties to overcome which enabled the mediaeval architects to produce such noble fabrics as our cathedrals. The aim of architects in the Middle Ages was to design halls which should at the same time be vast, but stable, and suited for the accommodation of great multitudes to witness a lofty ritual. In their struggle to accomplish this they developed intellectual powers which impress us still through