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6o8 NEW SYSTEMS. and the states occurring in it, and in memory and recoL lection feels and knows itself as their identical subject, is actually a subject which has states. Hence, if things are to be real, we must attribute to them a nature in essence related to that of our soul. Reality is existence for self. All beings are spiritual, and only spiritual beings possess true reality. Thus Lotze combines the monadology of Leibnitz with the pantheism of Spinoza, just as he under- stands how to reconcile the mechanical view of natural science (which is valid also for the explanation of organic life) with the teleology and the ethical idealism of Fichte. The sole mission of the world of forms is to aid in the realization of the ideal purposes of the absolute, of the world of values. The ideality of space, which Kant had based on insuffi- cient grounds, is maintained by Lotze also, only that he makes things stand in "intellectual" relations, which the knowing subject translates into spatial language. The same character of subjectivity belongs not only to our sensations, but also to our ideas concerning the connection of things. Representations are results, not copies, of the external stimuli ; cognition comes under the general concept of the interaction of real elements, and depends, like every effect, as much upon the nature of the being that experiences the effect as upon the nature of the one which exerts it, or rather, more upon the former than upon the latter. If, nevertheless, it claims objective reality, truth must not be interpreted as the correspondence of thought and its object (the cognitive image can never be like the thing itself), nor the mission of cognition, made to consist in copying a world already finished and closed apart from the realm of spirits, to which mental representation is added as something accessory. Light and sound are not therefore illusions because they are not true copies of the waves of ether and of air from which they spring, but they are the end which nature has sought to attain through these motions, an end, however, which it cannot attain alone, but only by acting upon spiritual subjects ; the beauty and splendor of colors and tones are that which of right ought to be in the world ; without the new world of representations