house, and in which special apartments are being con- structed for these purposes."
'" The ceremony of Endowment, or as it is termed, going through the en- dowment house, occupies usually about eight hours. It has been desciibed at length by several persons who have experienced it, and I give herewith a condensation of the most reliable accounts. Minor changes have been intro- duced since the days of Joseph Smith, but, in the main, tlic rites are as they were in the begiuniug. Certain days in each week, throughout the year, are set apart, upon which candidates present themselvts at the endowment house, as early as seven o'clock a. m. Each is required to bring a bottle of the best olive-oil, and supposed to bring his robes also, although it is common to borrow the latter from friends, tor the first appearance, after which every good Mormon possesses his own. These garments are described as follows: The temple robe, alike for both sexes, is a long, loose, flowing garment, made of white linen or bleached muslin, and reaching to the ankle. It is gathered to a band sufficiently long to pass around the body from the right shoulder underneath the left arm, thus leaving the latter free. A linen belt holds it in place. The women wear a head covering made of a large square of Swiss muslin, gathered in one corner so as to form a sort of cap to fit the head, the remainder falling duwn as a veil. For the men, a round piece of linen, drawn up with a string and a bow in front, something after the fashion of a Scotch cap, is used. The under garment, which is also alike for both sexes, is a sort of jacket and trousers together, something like the night-dresses made for children; and is worn night and day. When changed, only an arm or a leg must be i-emoved at once, the fresh garment being thus put on as the other is taken off. This garment protects from disease, and even death, for the bullet of an enemy will not penetrate it. The prophet Josepli carelessly left off this gai-ment on the day of his death, and had he not done so, he would have escaped unharmed. Over the inner garment the men wear r.n ordinary shirt, and the women a white skirt. White stockings and a pair of white linen slippers complete the costume. Entering the building, the candidate's own name and age are registered, and also the names of the parents. The candidates hand in their oil, remove their shoes, and pass with their bundles of clothing into a bath-room divided down the middle by a heavy curtain which separates the sexes. Here the ceremony of purification is performed, the women being washed by women, and the men by men. The person washed is informed that he or she is now cleansed from the blood of this generation, and if faithful, shall never be subject to the plagues and mis- cries A^hich are about to come upon the earth. Next follows the anointing. The oil is poured from a large horn into the hand of the person officiating, and applied to the crown of the head, eyes, ears, mouth, and feet of the candidate. The eyes are touched, that they may be quick to see; the ears, that the hear- ing may be sharp; the mouth, to bestow wisdom upon speech; and the feet, that they be swift to run in the ways of the Lord. Then a new name, which is rarely to be mentioned, is whispered into the ear, and all are marched into room No. 2, where they are seated, the sexes on opposite sides of the room, and facing each other. Here they are told by a jniest that any person not strong enough to proceed may retire; but if any portion of the ceremony is disclosed, the throat of the person so offending will be cut from ear to ear. Those faltering, if any, having retired, the remainder are taken into room No. 3, where a representation of the creation, the temptation, and fall is given. Each candidate then puts on over his robe an apron of white linen, upon which are sewn pieces of green silk representing fig-leaves, and also the cap or veil. All good Monnons are buried in their endowment robes, and the veil worn by the women covers their faces when they are consigned to the grave. In the morning of the resurrection, this veil is to be lifted by the husband; otherwise no woman can sec the face of the almighty in the next world. This ends the first degree; and the initiated are now driven out of Edeu into room No.
