Page:History of Washington, Idaho, and Montana.djvu/137

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DEALINGS WITH THE INDIANS.
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that ever occurred in my whole Indian experience," because he would not promise the Indians that the United States troops should not cross to the north side of the Snake River. "Of course," says Father Joset, "the governor could not promise such a thing. He made several promises, but he evaded that question."[1]

But when the Indians had heard a complete refutation of the tales told them by the agents of Kamiakin, and been assured of protection so long as they remained friendly, they took heart and appeared satisfied; and Stevens conquered, as he had at the Walla Walla council, by force of personal will as well as argument, the chiefs ending by consulting him on all points as if he had been their father, and confiding to him all their vexations and anxieties.

But there was another danger to be encountered. The Spokanes insisted that the Nez Perces were hostile, though Stevens had hitherto had entire confidence in their good faith. Being put upon his guard when he was rejoined by the party from the Blackfoot council under Looking Glass, he set his interpreter to spy upon this chief, who was at length overheard explaining to a Spokane chief a plan to entrap the treaty-maker when he should arrive in the Nez Perce country, and advising the Spokanes to a similar course. Says Stevens: "I never communicated to Looking Glass my knowledge of his plans, but knowing them, I knew how to meet them in council. I also knew how to meet them in his own country, and it gave me no difficulty."[2]

  1. I was so fortunate as to secure, through the industry of Mrs Rowena Nichols of Whitman county, Washington, a copy of some of Josefs writings, in which is a pretty full account of this council of Stevens with the Spokanes and others. It is contained in a manuscript by Mrs Nichols, called Indian Affairs in Oregon.
  2. Pac. R. K. Rept, xii. 225. This incident shows that Looking Glass was no more sincere in signing the treaty of Walla Walla than was Kamiakin or Peupeumoxmox. Father Joset says that somebody having told the Indians that it was for their interest to make a treaty, 'as the whites would have their lands anyway,' they agreed to make a mock treaty in order to gain time and prepare for war. Nichols' Ind. Aff., MS., 3.