The women of New York brought to this work a religious earnestness and intense enthusiasm, that seemed determined to override every obstacle that blocked the way to family purity and peace. Every phase of the question, without a thought of policy or conciliation, was freely discussed. Seeing the evils in social life, in the destruction of all domestic harmony, they demanded divorce for drunkenness. Seeing wine on the tables of clergymen and bishops, liquor-dealers and wine-bibbers dignified and honored as elders and deacons in churches, they called on the women to leave all such unholy organizations. Thus besieging legislators for a "Maine Law," demanding purity at the family altar, denouncing the Church for its apathy, and the clergy for their hostility to the public action of woman, this State Temperance Society roused the enmity of many classes, and was the target for varied criticism.
Politicians said such radical measures as the women proposed would destroy the Whig party, if carried into legislation. Churchmen said such infidel measures would undermine the influence of the clergy and the foundations of the Church. Conservatives said the divorce measures proposed would upheave the whole social fabric. Thus a general disintegration of society was threatened, if freedom was granted to woman. Not being allowed to vote themselves, they used their influence both in the anti-slavery and temperance reforms to strengthen many men in their determination not to vote for any man who was in favor of slavery and license; hence there had been a steadily increasing defection in the Whig ranks, that cost Clay his election in 1844, and Scott in 1852.
Mr. Pierce's administration, beginning in 1853, was a period of great political overturning. Innumerable small office-holders being thrown out of employment, and feeling hostile to all "isms," as the opposition designated the reforms of the day, they became a troublesome element in our Conventions.
To avoid this class in organizing "The Woman's Temperance Society," it was decided to enroll men as members, but not to