Page:History of Woman Suffrage Volume 4.djvu/117

cardinal point of our creed, that in true religion there is neither male nor female, neither bond nor free, but all are one.

The resolutions were introduced and advocated by Mrs. Stanton, who said: "Woman has been licensed to preach in the Methodist church; the Unitarian and Universalist and some branches of the Baptist denomination have ordained women, but the majority do not recognize them officially, although for the first three centuries after the proclamation of Christianity women had a place in the church. They were deaconesses and elders, and were ordained and administered the sacrament. Yet through the Catholic hierarchy these privileges were taken away in Christendom and they have never been restored. Now we intend to demand equal rights in the church."

This precipitated a vigorous discussion which extended into the next day. Miss Anthony was opposed to a consideration of the resolutions and in giving her reasons said:

I was on the old Garrisonian platform and found long ago that this matter of settling any question of human rights by people's interpretation of the Bible is never satisfactory. I hope we shall not go back to that war. No two can ever interpret alike, and discussion upon it is time wasted. We all know what we want, and that is the recognition of woman's perfect equality—in the Home, the Church and the State. We all know that such recognition has never been granted her in the centuries of the past. But for us to begin a discussion here as to who established these dogmas would be anything but profitable. Let those who wish go back into the history of the past, but I beg it shall not be done on our platform.

Mrs. Mary E. McPherson (Ia.) insisted that the Bible did not ignore women, although custom might do so. The Rev. Dr. McMurdy (D. C.) declared that women were teachers under the old Jewish dispensation; that the Catholic church set apart its women, ordained them and gave them the title "reverend;" that the Episcopal church ordained deaconesses. He hoped the convention would not take action on this question. John B. Wolf upheld the resolution. Mrs. Shattuck thought the church was coming around to a belief in woman suffrage and it would be a mistake to antagonize it.

Mrs. Colby insisted the resolutions did not attack the Bible, but the dogmas which grew out of man's interpretation of it, saying: .