Why Americans, so keen in their sense of what is right and just, should be so dull on this question of giving woman her due share of independence, I can not comprehend. Is not this the land where foreigners flock because they have heard the bugle call of freedom? Why then is it that your own children, the patriotic daughters of America, who have been reared and nurtured in free homes, brought up under the guidance and amidst the blessings of freedom—why is it that you hold them unworthy of the honor of being enrolled as citizens and voters? England, Canada and even Ireland have gone ahead of us, and was not America destined by its tradition to be first and foremost in this important movement of making women the equal, the true partner of man?
In a free country the national life stands in direct relation to the home life, the public life reacts upon the family, and the family furnishes the material for the State. The lives and the characters of our children are influenced by the manners and methods of our Government, and to say that mothers have no right to be concerned in the politics of the country is simply saying that the life and character of our children are of no concern to us.
The citizen's liberty instead of being sacrificed by society has to be defended by society. Who defends woman's individuality in our modern State? Universal suffrage is the only guarantee against despotism. Every man who believes in the subjection of woman will play the despot whenever you give him an opportunity.
We have no right to ask if it is expedient to grant suffrage to women. We recognize that the principle is just and justice must be done though the heavens fall. It is small minds that bring forth small objections. The man who believes in a just principle trusts and confides in it, and thus we ask you to confide in suffrage for women.
On May 6, 1886, the committee report, made by the Hon. John W. Stewart (Vt.), stated that the resolution was laid on the table. The following minority report was submitted:
In a Government by the people the ballot is at once a badge of sovereignty and the means of exercising power. We need not for our present purpose define the right to vote, nor inquire whence it comes. Whether it is a natural or a political right, one arising from social relations and duties, or a necessity incidental to individual protection and communal welfare, is immaterial to the discussion. Let the advocates of man's right to participate in governmental affairs choose their own ground and we will be content. The voting franchise exists, and it exists because it has been seized by force or because of some right antedating its sanction by law. Nativity does not confer it, because aliens exercise it; it does not arise from taxation, for many are taxed who can not vote and many vote who are not taxed. Ability to bear arms is not the test of the voting franchise, as many legally vote who were never able to bear arms, and others who have become unable to do so by reason of sickness,
