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HISTORY OF WOMAN SUFFRAGE.

having brought into existence the offspring of the nuptial union, the children are dependent upon the mother as they are not upon any other human being. The trust is a most sacred, most responsible and most important one. She molds the character. She educates the heart as well as the intellect, and she prepares the future man, now the boy, for honor or dishonor. Upon the manner in which she discharges her duty depends the fact whether he shall in future be a useful citizen or a burden to society. She inculcates lessons of patriotism, manliness, religion and virtue, fitting the man by reason of his training to be an ornament to society, or dooming him by her neglect to a life of dishonor and shame. Society acts unwisely, when it imposes upon her the duties that by common consent have always been assigned to the stronger and sterner sex, and the discharge of which causes her to neglect those sacred and all important duties to her children and to the society of which they are members.[1]

In the church, by her piety, her charity and her Christian purity, she not only aids society by a proper training of her own children, but the children of others, whom she encourages to come to the sacred altar. In the Sunday-school room the good woman is a princess and she exerts an influence which purifies and ennobles society. In the sick room and among the humble, the poor and the suffering the good woman is an angel of light. ....

If the wife and the mother is required to leave the sacred precincts of home and to attempt to do military duty when the State is in peril; or if she is to be required to leave her home from day to day in attendance upon the court as a juror, and to be shut up in the jury room from night to night with men who are strangers, while a question of life or property is being discussed; if she is to attend political meetings, take part in political discussions and mingle with the male sex at political gatherings; if she is to become an active politician; if she is to attend political caucuses at late hours of the night; if she is to take part in all the unsavory work that may be deemed necessary for the triumph of her party; and if on election day she is to leave her home and go upon the streets electioneering for votes for the candidates who receive her support, and mingling among the crowds of men who gather round the polls, she is to press her way through them to the precinct and deposit her ballot; if she is to take part in the corporate struggles of the city or town in which she resides, attend to the duties of his honor, the mayor, the councilman, or of policeman, to say nothing of the many other like obligations which are disagreeable (!) even to the male sex, how is she, with all these heavy duties of citizen, politician and officeholder resting upon her shoulders, to attend to. the more sacred, delicate, refining trust to which we have already referred, and for which she is peculiarly fitted by nature? Who is to

  1. Since this tremendous responsibility is placed upon woman, why should she not have a voice in the conditions which surround these children outside the home? Why should man alone determine these conditions which often counteract all the mother's training?